Download e-book for kindle: A Victorian Woman's Place: Public Culture in the Nineteeth by Simon Morgan
By Simon Morgan
Whereas just like bourgeois Victorian ladies as 'angels in the home' remoted from the area in inner most domesticity has lengthy been brushed off as an unrealistic perfect, ladies have remained marginalised in lots of fresh bills of the general public tradition of the center category. Simon Morgan goals to redress the stability, by means of drawing on a number of assets together with deepest files he argues that ladies really performed a tremendous function within the formation of the general public identification of the Victorian center classification. via their help for cultural and philanthropic institutions and their engagement in political campaigns, girls built a nascent civic id, which for a few trained their later calls for for political rights. heart classification girls and Victorian Public tradition bargains a number of insights for the reader into the general public lives of girls during this attention-grabbing interval.
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Extra info for A Victorian Woman's Place: Public Culture in the Nineteeth Century (International Library of Historical Studies)
For this we must look to those institutions that cut across divisions of sect and party, allowing men united by a common social status to originate and articulate a common identity as leading citizens. Charitable provision was one area where the nascent middle class could combine in recognizing a common duty to the poor and is discussed below. However, it proved more difficult to establish and maintain institutions of a more cultural nature. Between 1769 and 1775, the scientist and Unitarian minister Joseph Priestley had organized an informal discussion group, including the engineer John Smeaton and the surgeon William Hey.
However, this would be a slight on the attempts of individuals such as Joseph Priestley to keep the torch of intellect burning, instilling a tradition of philosophical endeavour in the thriving Unitarian congregation he left behind him. It also risks taking an anachronistic view of eighteenth-century Leeds. After all, the Leeds of 1770 was a much smaller place than that of 1883, or even 1821. There were fewer wealthy citizens to pay for the upkeep of philosophical halls, and perhaps the need for such formal institutions was not as acute, given the smaller size of an educated community which could probably fit (unrecorded) around one dinner table, or indeed into the local bookshop.
Early nineteenth-century trade directories carried the names of these men, along with the name of the particular tavern each frequented whilst in Leeds. Some of these, such as the Griffin Inn or the Three Legs of Man on Briggate, kept periodicals and gained a reputation as places to go for commercial information. 42 A second subscription library opened in 1793. 43 In these newsrooms, commercial information could be obtained along with recent copies of the London newspapers, thus keeping the merchants and manufacturers abreast of broader developments in the political and economic life of the nation.
A Victorian Woman's Place: Public Culture in the Nineteeth Century (International Library of Historical Studies) by Simon Morgan