A View of the History, Literature, and Religion of the by William Ward PDF
By William Ward
William Ward's account of the Hindu groups between whom he served as a Baptist missionary in Serampore in West Bengal was once first released in 1811 and reprinted during this 3rd variation in 1817. It used to be an exceptionally influential paintings that formed British perspectives of the newly outlined entity of 'Hinduism' within the early 19th century. Ward and his fellow missionaries promoted social reforms and schooling, setting up the Serampore undertaking Press in 1800 and Serampore university in 1818. Ward committed 20 years to compiling his research of Hindu literature, historical past, mythology and faith, which was once finally released in 4 volumes. It supplied richly exact details, and used to be considered as authoritative for the subsequent fifty years. it's nonetheless an immense resource for researchers in parts together with Indian heritage, British colonialism, Orientalism and spiritual reviews. quantity four comprises translations from Hindu sacred texts and philosophical writings, and Ward's personal reflections on schooling.
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Extra info for A View of the History, Literature, and Religion of the Hindoos, Volume 4: Including a Minute Description of their Manners and Customs, and Translations from their Principal Works
5. p. 711. Not. Potter, c ibid. Aristot. Metaph. lib. 14. cap. 8. t. ii. p. 1003. xliv INTRODUCTORY REMARKS " " " " " " " " " " " " " " place on the theatre of the world ? For whom is this dreadful spectacle intended ? Is it for the gods, who have no need of it, is it for men, who are its victims ? And why am I myself compelled to act a part on this stage ? Why was I drawn from non-entity without my knowledge, and rendered wretched without being asked whether I consented to be so ? 1 wterrogate the heavens, the earth, and the whole universe.
C Blirigoo, page 24. Goutiunu, page 242. r>. f xxx INTRODUCTORY REMARKS composed of one element, earth, and that water, light, air, and vacuum are only assistants/ page 280. Kupilu, respecting the origin of bodies, delivers this opinion : ' In the midst of that universe-surrounding egg,k which is ten times larger than the fourteen spheres, by the will of the self-existent was produced the st'hoolu-shureeru,'1 page 142. ' Causing the rare or subtle parts of his own lingu-shureeru> to fall as clothing upon the souls proceeding from himself, God created all animals;' p.
166. h Kupilu, p. 129, 158, 160. On the HINDOO PHILOSOPHY. xvii as life: « Brumhu is the cause of all things, as well as the things themselves. ' Seneca says, ' What is God ? ' Bearing a near affinity to this idea was another, that the whole material universe is as it were the clothing or body of the deity, while the vital part is the soul. God in this state is called the Viratu-poorooshu. For a particular description of this universal body and soul, see page 81. '1 A number of the Hindoo philosophers declared that God was visible.
A View of the History, Literature, and Religion of the Hindoos, Volume 4: Including a Minute Description of their Manners and Customs, and Translations from their Principal Works by William Ward